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Jessica
01-16-2006, 09:47 AM
Martin Luther King Jr. is a lifelong hero of mine. Here is the column Mike Royko wrote after King was assassinated. I think we can find parallels to today's society, but I also think small pieces of King's dream are now reality.

Millions in his Firing Squad

Mike Royko, Chicago Daily News, April 5, 1968

FBI agents are looking for the man who pulled the trigger and surely they will find him.

But it doesn't matter if they do or they don't. They can't catch everybody, and Martin Luther King was executed by a firing squad that numbered in the millions.

They took part, from all over the country, pouring words of hate into the ear of the assassin.

The man with the gun did what he was told. Millions of bigots, subtle and obvious, put it in his hand and assured him he was doing the right thing.

It would be easy to point at the Southern redneck and say he did it. But what of the Northern disk-jockey-turned-commentator, with his slippery words of hate every morning?

What about the Northern mayor who steps all over every poverty program advancement, thinking only of political expediency, until riots fester, whites react with more hate and the gap between the races grows bigger?

Toss in the congressman with the stupid arguments against busing. And the pathetic women who turn out with eggs in their hands to throw at children.

Let us not forget the law-and-order type politicians who are in favor of arresting all Negro prostitutes in the vice districts. When you ask them to vote for laws that would eliminate some of the causes of prostitution, they babble like the boobs they are.

Throw in a Steve Telow or two: the Eastern and Southern European immigrant or his kid who seems to be convinced that in 40 or 50 years he built this country. There was nothing here until he arrived, you see, so that gives him the right to pitch rocks when Martin Luther King walks down the street in his neighborhood.

They all took their place in King's firing squad.

And behind them were the subtle ones, those who never say anything bad but just nod when the bigot throws out his strong opinions.

He is actually the worst, the nodder is, because sometimes he believes differently but he says nothing. He doesn't want to cause trouble. For Pete's sake, don't cause trouble! So when his brother-in-law or his card-playing buddy from across the alley spews out the racial filth, he nods.

Give some credit to the most subtle of the subtle. That distinction belongs to the FBI, now looking for King's killer.

That agency took part in a mudslinging campaign against him that to this day demands an investigation.

The bullet that hit King came from all directions. Every two-bit politician or incompetent editorial writer found in him, not themselves, the cause of our racial problems.

It was almost ludicrous. The man came on the American scene preaching nonviolence from the first day he sat at the wrong end of a bus. He preached it in the North and was hit with rocks. He talked it the day he was murdered.

Hypocrites all over this country would kneel every Sunday morning and mouth messages to Jesus Christ. Then they would come out and tell each other, after reading the papers, that somebody should string up King, who was living Christianity like few Americans ever have.

Maybe it was the simplicity of his goal that confused people or the way he dramatized it.

He wanted only that black Americans have their constitutional rights, that they get an equal shot at this country's benefits, the same thing we give to the last guy who jumped off the boat.

So we killed him. Just as we killed Abraham Lincoln and John F. Kennedy. No other country kills so many of its best people.

Last Sunday night the President said he was quitting after this term. He said this country is so filled with hate it might help if he got out. Four days later we killed a Nobel Peace Prize winner.

We have pointed a gun at our own head and we are squeezing the trigger. And nobody we elect is going to help us. It is our head and our finger.

Jessica
01-16-2006, 09:49 AM
And here is the text of Dr. King's most famous speech, from the March on Washington, August 28, 1963.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize a shameful condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone.

As we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today.

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right there in Alabama, little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.

This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring."

And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania!

Let freedom ring from the snowcapped Rockies of Colorado!

Let freedom ring from the curvaceous slopes of California!

But not only that; let freedom ring from Stone Mountain of Georgia!

Let freedom ring from Lookout Mountain of Tennessee!

Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.

And when this happens, When we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"

newtricks
01-16-2006, 10:03 AM
Jessica, thanks for posting. Dr. King is a hero of mine as well. He changed the world with his decency and goodness and by his faith in the decency and goodness of his fellow Americans.

The journey is far from over but his life and death changed everything.

leebee
01-16-2006, 10:07 AM
Thanks. I'm actually weeping at the power and the beautiful hopefulness of his speech. It still gives me chills. I'm forwarding both pieces on to several people who need to, MUST, read them.